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The Caretaker
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RENAISSANCE MAGIC - jan/5/2022

RENAISSANCE NEOPLATONISTS

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NOTES

Ad Fontes - Back to the source

Where does knowledge come from? Well, it comes from Hermes trismegistus.

Last quarter of the 15th century = Platonic + Orphic + Hermetic + Kabbalistic work

Assembled by Ficicno, Pico, and Bruno

Syncretized by Agrippa, and extrapolated by Dee

Hermes trismegistus

1433 - 1499 Marsilio Ficino

1463 - 1494 Giovanni Pico della Mirandola

1447 - 1500 Lodovico Lazzarelli

1548 - 1600 Giordano Bruno

1455 - 1522 Reuchlin

The aspiring hermetic mage would have built everything off Iamblichus’s De Mysteriis

Proclus: On Sacrifices in Magic

https://www.youtube.com/watch?v=kMREGOVqxZ4&ab_channel=ESOTERICA

Reuchlin and the Wonder-Working Word

https://www.youtube.com/watch?v=MmhmzERU84g&ab_channel=ESOTERICA

Hermetic Philosophy, Earlies European Hermeticism - Crater Hermetis

https://www.youtube.com/watch?v=yG7U_3OA868&ab_channel=ESOTERICA

Resistance is Futile: Perennialism, Platonism, and Hegemony - 1 of 2

Marsillo Ficino has a deep reverence and appreciation for Judaism as a religion, but he describes actual Jewish people as "uncultivated" and "venal." In his mind, Judaism has a sort of natural theological endpoint, as if its a seed that will inevitably sprout into Christianity. He interprets Kabbalah as "proof" that Judaism will become obsolete. His interpretation of Kabbalah is notably supersessionist and anti-Jewish, but also aggressively antisemitic. De Christiana Religione trades in some pretty awful stereotypes.

Pico de Mirandola seems to interpret Judaism as a sort of necessary root structure for Christianity. He interprets Kabbalah as evidence of some deeper truth underlying both religions, heavily implying that he thinks both Jews and Christians are doing religion wrong. Rather than supersesionism, his interpretation of Kabbalah leans into a sort of proto-theosophical stance, as if both Christianity and Judaism hold fragments of some deeper truth that must be reconstructed.

Part 2

Prisca Theologia, the Six Sages

If the hebrews agree with us anywhere, we shall order them to stand by the ancient traditions of their fathers; if anywhere they disagree, then drawn up in Catholic legions we shall make an attack upon them. In short, whatever we detect foreign to the truth of the Gospels we shall refute to the extent of our power, while whatever we find holy and true we shall bear off from the synagogue as from a wrongful possessor to ourselves, the legitimate Israelites.

-Pico della Mirandola

Pico thought that Neoplatonists were appropriating the ideas of Christians, and not the other way around 17:46

Pico is trying to reconcile Aristotle and Plato, but his solution is very aristotelian. Ficino was a platonist. Ficino said that The One is above and outside of being. For Pico, The One IS being.

Pico is all about Averroes and merging with the Active intellect. Pico wants to annihilate himself in The One, become one with the Good. The soul merges with god.

Ficino, the soul is immortal, but goes to be with god in eternal beatitude but never fully merges.

Pico got this from Averroists like aliah del Medico

Dr. Sledge emphasizes the importance of Averroes

Pico’s Jewish Teachers

Elia del Medigo

Flavius Mithridates

Yohannan Alemanno

Wonder working word was probably the big influence on John Dee

Agrippa is getting his Kabbala from Francesco giorgi, a fransiscan, and Giorgi is getting his shit from Pico

The Last Gasp of Platonic Realism. By the time that all this was going on, the late 15th century, Nominalism had already won the day

Pico believed in the fundamental interconnectedness of all things. He conceptualized magic as playing the strings between objects, and he did so with hebrew. He believed that Hebrew was the fundamentally primordial language, the language that god taught to Moses

Figura: Diagram to explain things. Very common medieval thing to try and summarize everything in a single diagram.

Joacim of Fiore, John dee calls him Joachim the prophicizer

The thing that unites the three realms is number

42:17


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