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ALCHEMY - July/17/2023

SOURCES

[1]: The Alchemical Choir: A History of Alchemy by P.G. Maxwell-Stuart

[2]: The Cambridge Core Alchemy Reader by Stanton J. Linden

C.T. KELLY’S SPEEDRUN GUIDE TO ALCHEMY V1.0 BETA

WHAT EVEN IS ALCHEMY?

Tat: “O pop-history esoterica blogger, what is Alchemy?”

C.T: “My student, alchemy can be neatly summed up as “proto-chemistry.” For most of history there have been people like yourself, those who wonder what the world is made of, how it fits together, and what are the rules that govern its transformations. These days, the people who study these questions are called chemists, but before there were chemists, there were alchemists.”

Tat: “So what’s the difference? What does a chemist have that an alchemist does not?”

C.T.: “The answer is roughly 1,700 years of accumulated knowledge and writing. Chemistry was built from the works of the alchemists.”

Tat: “Ah! So it is like how astronomy arose from astrology?”

C.T.: “Not quite. For astronomers and astrologers both still exist. Alchemy became chemistry. There are no more alchemists. Or, attempting to practice alchemy today, would simply be practicing chemistry.”

Tat: “But what about spiritual alchemy? Were alchemists not magicians?”

C.T.: “My student, there were thousands of alchemists throughout history, from dozens of time periods and cultures. Some were indeed mystics and magicians, but they were generally outliers. The vast majority of alchemists were more akin to glass-blowers and blacksmiths than oracles and magicians.”

Tat: “But alchemical writing speaks so much of gods and divinity!”

C.T.: “Many texts do! Many cartographers from history used elaborate biblical metaphors to describe their work, but you don’t see modern scholars claiming all medieval mapmakers were secretly mystics. The bible was something many were familiar with. Using biblical metaphors to explain complicated processes is simply good technical writing.”

Tat: “But, if most alchemists were not magicians or mystics, why discuss alchemy in this text? Isn’t this book about magic?”

C.T.: “Because few things have been more influential on western magical literature. Even entirely mundane, non-magical alchemical works are wondrously evocative. Even now, alchemical literature has a way of seizing the imagination. Many texts are literally occluded, written in code to protect the alchemists work. Even when alchemical literature is non-magical, it is deeply esoteric.”

Tat: “Why are they written that way?”

C.T. “To protect trade secrets! What if you discovered a new way to make stronger armor, or sharper swords? That information must be recorded, but it also cannot fall into enemy hands. Many alchemists protected their discoveries with intentionally complex metaphorical language that could only be understood by those with the required knowledge. This also makes them extremely difficult to translate into other languages!”

Tat: “I see! But how did it end? Chemistry is no longer discussed with esoteric metaphors, what changed?”

C.T. “It was a gradual change that took place over generations. But for the purposes of time, this text will consider the First Alchemist to be Maria Hebrea, and the Last Alchemist to be Sir Issac Newton.”

Tat: “But what about the alchemist-mystics? Will this text discuss them?”

C.T. “Indeed, my student. We will be discussing them at length.”

MARIA HEBREA, THE FIRST ALCHEMIST - 1 page

Alchemical history begins on the north shore of Egypt, in the city of Alexandria, with a Jewish woman named Maria.

It is around the 1st century A.D. Most alchemy in Egypt is heavily tied to the House of Life, the state temple system. Color was important to Egyptian religion. When one was building a statue of the gods, it was important to get the color just so. So, where later alchemists were concerned with the transformation of one metal into another, Egyptian alchemists were primarily concerned with the coloration of metal. The temple system was also effectively the government. This meant alchemical trade secrets were also state secrets.

The House of Life alchemists weren’t the only game in town. Alexandria also had a thriving Jewish quarter. Here, Maria likely would have worked with a guild associated with a local synagogue. Where the House of Life alchemists would have enjoyed state support, the Jewish alchemists likely needed to drive sales with entrepreneurship and innovation. Maria was one such innovator. She is credited with inventing several alchemical devices, as well as with laying out many of the foundational concepts of western alchemy itself.

The Tribikos: A type of alembic with three “arms” used to distill substances and collect their vapors.

The Kerotakis: When used properly, this device creates an airtight seal in which substances are continually distilled, congealed, and distilled again. This “circulation” process of purification is often depicted as an ouroboros, a serpent eating its own tail, which itself became a central image of alchemy. (for those familiar with chemistry, the kerotakis is essentially a Soxhlet extractor.)

The Bain Marie: If you’ve ever wondered who the “Marie” in “Bain Marie” was, here you go. What we now know of as the double boiler was used extensively by alchemists throughout the years when gentle heat was needed.

Let’s say you want to make a philosophers stone. Maria argued that the fundamental method was a process of distillation, sublimation, rectification.

The Inversion of Nature: To volatilize the fixed, and fix the volatile. Or, to make the solid into fluid, and to make the fluid into solids. This allows the alchemist to break apart substances into their constituent parts.

The Union of Opposites:

First and foremost, is the Axiom of Maria: “One becomes two, two becomes three, and out of the third comes the one as the fourth.” This describes the process of splitting a substance into its constituent parts so that it may be recombined into a new form.

MARIA HEBREA NOTES

SOURCES: Patai - The Jewish Alchemists

Raphael Patai - The Jewish Alchemists

Haeffner, Mark. The Dictionary of Alchemy: From Maria Prophetissa to Isaac Newton. The Aquarian Press, London, 1991. ISBN 1-85538-085-4

HERMES TRISMEGISTUS - 1 page

THE EMERALD TABLET - 1 page

ANCIENT GREEK ALCHEMY - 1-2 pages

CLEOPATRA THE ALCHEMIST - 1 page

ZOSIMOS OF PANOPOLI1S - 1-2 pages

NOTES:

HERMES TRISMEGISTUS

PLATO

ARISTOTLE

PSEUDO-DEMOCRITUS (First or second century AD)

CLEOPATRA THE ALCHEMIST (First or second century AD)

UNKNOWN - THE LEYDEN PAPYRUS X AND THE STOCKHOLM PAPYRUS (Late 3rd century)

ZOSIMOS OF PANOPOLIS (300 ad)

STEPHANOS OF ALEXANDRIA (First half the of the 7th century)

ANONYMOUS - 8th or 9th century AD

KHALID IBN YAZID - 635–c. 704

JABIR IBN HAYYAN / PESUDO-GEBER (8th century)

AVICENNA (c. 980–1037)

ALBERTUS MAGNUS - 1193? or 1206?–1280

When pure red sulphur comes into contact with quicksilver in the earth, gold is made in a short or long time, either through the persistence [of the contact] or through decoction of the nature subservient to them. When pure and white sulphur comes into contact with quicksilver in pure earth, then silver is made, which differs from gold in this, that sulphur in gold will be red, whereas in silver it will be white. When, on the other hand, red sulphur, corrupt and burning, comes into contact with quicksilver in the earth, then copper is made, and it does not differ from gold except in this, that in gold it was not corrupt, but here [in copper] it is corrupt. When white sulphur, corrupt and burning, comes into contact with quicksilver in the earth, tin is made, [as is indicated from the fact that] it crackles between the teeth 3 and quickly liquefies, which happens because the quicksilver was not well mixed with the sulphur. When white sulphur, corrupt and burning, comes into contact with quicksilver in foetid earth, iron is made. When sulphur, black and corrupt, comes into contact with quicksilver, lead is made. Aristotle says of this that lead is leprous gold.

Turba Philosophorum?? Where is that?

ROGER BACON (c. 1219–c. 1292)

NICHOLAS FLAMEL 1330 - 1417

BERNARD, ERL OF TREVISAN - late 14th century

PARACELSUS (1493–1541)

FRANCIS ANTHONY (1550–1603)

MICHAEL SEDIVOGIUS - 1566–1636 or 1646

NOTES: DR. SLEDGE FIA LECTURE ON ALCHEMY

https://www.youtube.com/watch?v=DgP983eCRfM&ab_channel=ESOTERICA

Two big misconceptions about alchemy:

Alchemy was proto-experimental-science. Its also not JUST about physical transformation. The idea that something could be studied in isolation would have been unthinkable to Alchemists. They weren’t just looking at a single transformation, but the whole of nature, the mind, god, etc. Thoughts, symbols, plants, animals, the stars, are all connected. It is a holistic theory of everything. The transformation was the most important part.

What was Alchemy?

Alchemy is SEVERAL theories of nature around the Creation and Transformation of substances.

Medieval people were worried about alchemists in the same way that we are worried about modern scientists “playing god”.

The production of a universal solvent, a substance that dissolves everything. This was called the Alkahest.

The idea that you can take a chemical to suppress a cold, to take something from the outside to balance the inside, comes directly from the alchemical tradition.

For many alchemists, you had to be morally righteous to transform the world. Can does not mean Should.

PRACTICAL + THEORETICAL

PRACTICAL KNOWLEDGE, COMBINED WITH THEORY, DEFINES A SYSTEMATIC PROGRAM FOR EXPLORING REALITY ITSELF

THE ALEXANDRIANS

THE ISLAMIC WORLD

Its really the islamicate world where Alchemy really hits stride. Many alchemy words are arabic

THE MEDIEVAL ERA

THE GOLDEN AGE OF ALCHEMY

THE THEORY OF ALCHEMY

The Islamic world expands upon this

So what the alchemist is trying to do, is recreate these circumstances.

Simple 12 step program:

The idea being that you can transform one metal into another metal. There was good experimental evidence for this theory. If you take a bath of molten copper sulfate, and drop steel iron into it, it looks like it transforms into copper. Miners noticed this for a long time.

This 12 step theory could be verified with color changes. It would go from Black, to Whtie, to Yellow, and finally to Red.

Immortality was HUGE in chinese alchemy, but NEVER in western alchemy. Thats a sin.

The exact starting substance is extremely varied. As are the symbolic representations.

FROM ALCHEMY TO CHEMISTRY

ENTREPRENEURIAL ALCHEMY


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