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The Caretaker
The Caretaker

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SECRET DESTINY OF AMERICA v0.4

SECRET DESTINY OF AMERICA

CHAPTER 1: THE ORIGIN OF THE DEMOCRATIC IDEAL

CHAPTER 2: THE WORLDS FIRST DEMOCRAT

CHAPTER 3: WESTWARD OCEAN TRAVEL TO THE EARTHLY PARADISE

CHAPTER 13: BACONS SECRET SOCIETY

CHAPTER 14 - A PROPHECY WRITTEN IN THE YEAR OF WASHINGTONS BIRTH

“Tis Chaldee says his fate is great

who se stars do bear him fortunate

Of they near fate, Amerika,

I read in stars a prophecy

Fourteen divide, twelve the same

Sixteen in halves-each olds a name

Four eight seven six- added ten-

The life lines mark of four gt. Men”

Some bullshit numerolgy about george washington, Abraham Lincoln. Benjamin Harrison, and William McKinley

CHAPTER 15 - THE UNKNOWN MAN WHO DESIGNED OUR FAN

CHAPTER 16 - THOMAS PAINE AND THE RIGHTS OF MAN

CHAPTER 17 - THE UNKNOWN WHO SWAYED THE SIGNERS OF THE DECLARATION OF INDEPENDENCE.

CHAPTER 18 - THE SYMBOLS OF THE GREAT SEAL

CHAPTER 19 - THE PROPHETIC DDREAM OF GENERAL MCCLELLAN

CHAPTER 20 - THE END OF THE QUEST

AMERICAS ASSIGNMENT WITH DESTINY - 1951

--

History will tell you that America was born on July 4th, 1776 in a sweaty and melanin-deprived room in Philadelphia. According to Manly P. Hall, history is wrong.

To understand this book, we have to understand the year it was published. 1941 saw America at its most American. The bombing of Perl Harbor had broken the chrysalis of isolationism to reveal a new America, one still dripping the ichor of neo-colonialism and eager to lay the eggs of empire in the brains of anything with a flag, and by golly did many Americans think that was just cracker-jack.

“America can not refuse the challenge of leadership in the post-war world.”  is the first sentence of the text. Hall makes his intentions known. This book has an explicit and topical political purpose. However, to linger too long on Hall’s political intent is to miss the forest for the trees. When hall says “American Democracy” he does not mean “The political system of liberal democracy as the country of the USA practices it.” He means “The 2000 year old extradimensional spell conducted by a Dionysian cult that the unenlightened call America.”

“Our world is ruled by inflexible laws which control not only the motions of the heavenly bodies, but the consequences of human conduct. These universal motions, interpreted politically, are impelling human society out of a state of autocracy and tyranny to democracy and freedom.This motion is inevitable,” To Hall, America is inevitable. It is a physical constant of the universe. Fire is hot, electrons have a negative charge, the moon orbits the  earth, and American Liberal Democracy is the ideal system of governance. Which begs the question: How did he get there?

Hall’s model of America is a greek temple. A great stone roof supported by great stone pillars and a great stone foundation.To understand the structure of the roof, we have to understand the design of the pillars.

Hall’s story of America begins with the invention of Democracy, with a single man, an ancient and glorious historical leader who Hall dubs The First Democrat. That man is Akhenaten.

Akhenaten was a despotic priest-king known for actively and explicitly turning against the wishes of the people by establishing a new religion with himself at the head. Records indicate he was almost universally reviled by his subjects for trampling on the existing religious practices of Egypt. Of all the historical figures that could be given the title of The First Democrat, Akhenaten is maybe the worst possible choice. It is difficult to find a historical ruler who is less of a Democrat than Akhenaten. Ghengis Kahn is more of a democrat than Akhenaten.

While the state of Egyptology at the time was still young, and rose-tinted views of Akhenaten were not uncommon, Hall’s unorthodox views on egyptian history are only a single brick in his temple to America. Most of those bricks are the Order of the Quest.

Hall paints an image of an ancient and nameless secret society, one dedicated to the ideals of republic and utopia as set forth by Plato, a group that has been working behind the scenes of history since Athens to guide the lives of Great Men with the ultimate goal of Doing an America. For lack of a better name, Hall calls them the Order of the Quest. Hall seems to understand that the idea of The Order is a bit far-fetched, and spends the remainder of the text pulling from history, mythology, and folklore in an attempt to provide evidence for their existence.

“Calculations based upon Plutarch’s description of ancient voyages seem to indicate that the Greeks not only reached the coast of America, but explored the St. Lawrence River and part of the Great Lakes area.” No they almost certainly did not.

“It was in an old book which is in the British Museum that I found another and even more important key to the meaning of the Golden Fleece. It was known to the Greeks as the Golden Fleece was in reality a parchment on which was written the secret of human immorality.” I will say I would be fascinated to know what book Mr. Hall is referencing here. This clever omission of a name is the beginning of an unfortunate pattern. Hall avoids citing his sources with a brazen confidence that I find admirable. If there is anything to respect about Manly P. Hall, it is his penchant for making wild claims with brazen confidence. For instance:

“We have now in America, enshrined in the Congressional Library, a Golden Fleece--the American Declaration of Independence, written on the skin of an animal and preserved as the magic formula of human hope.”

Delightful.

“The real name of Christopher Columbus was Prince Nikolaso Ypsilantis, and he came from the Greek island of Chios.” Hall actually does cite his source here, pointing to a text called “Christopher Columbus Was a Greek” privately published in 1937 by a man named Spyros Cateras. While the origins of Christopher Columbus are the subject of some academic speculation, the general consensus is that Columbus's family was from the coastal region of Liguria, that he spent his boyhood and early youth in the Republic of Genoa, and that he subsequently lived in Savona, where his father Domenico moved in 1470. I was unable to locate a copy of the text claiming he was a Byzantine prince, but Hall seems to overlook a crucial detail: many people are greek. Even if Christopher Columbus was a secret Byzantine prince, that doesn’t mean he was a member of an ancient secret society of Platonic philosophers.

Next on the historical chopping block is mesoamerica. Hall spends a chapter relaying anecdotes about several indigenous nations. He covers the Maya, the Inca, the Aztecs, but also lumps in the Haudenosaunee Confederacy. Halls claims are fairly stock-standard repetitions of old Colonialist narratives, but they serve a purpose. The existence of the Haudenosaunee Confederacy is a roadblock to the idea that Democracy itself was the result of some ancient Greek conspiracy.

[add the montezuma annecdote]

As an occultist, I would expect him to use the confederacy as further evidence that the ancient greeks had visited America, but to my surprise, this is not the avenue that Hall takes. “It resulted from the simple discovery by aboringinal minds that one lived longer, more safely, and more happily if disputes among peoples were solved by arbitration rather than open strife.” Hall goes a step further, and takes the naturalistic approach, using the existence of the confederacy as proof that the republic is a natural and ideal.

“Some years ago, while visiting the Theosophical colony at Ojai California, A. P. Warringon, esoteric secretary of the society, discussed with me a number of historical curiosities, which led to examination of his rare old volume of early American political speeches of a date earlier than those preserved in the first volumes of the Congressional Record.

He made particular mention of a speech by an unknown man at the signing of the Declaration of Independence. The particular book was not available at the moment, but Mr. Warrington offered to send me a copy of the speech, and he did; but unfortunately neglected to append the title or the date of the book. He went to India subsequently, and died”

I laughed out loud when I read this for the first time. The tone verges on self-parody. It scans like a joke. The idea that the theosophical society has copies of unknown speeches written by the founding fathers that are completely unknown to congressional scholars is fantastic. I hope to deep night that they do. It would be hilarious. I am, however, skeptical of the existence of this document. Hall qualifies this section with: “There is no reason to doubt the accuracy and authenticity of Mr. Warringtons copy, but I am undertaking such investigation as is possible to discover the source of the speech.” While I can personally imagine several reasons to doubt the authenticity of a book of unknown speeches by the founding fathers, I will be a good occultist and take Mr Hall at his word for the moment.

The alleged document details a scene immediately before the signing of the Declaration of Independence on July 4th, 1776. The scene is tense. The founding fathers make their speeches, but the attitude is one of apprehension around the treason that every man in the room is about to commit. None have yet signed. But then, a strong, bold voice rings out. None recognize the voice, but it speaks with conviction and power of Angels and Lexginton and Destiny. “It is not given to our poor human intellect to climb to the skies and to pierce the Council of the Almighty One. But methinks I stand among the awful clouds which veil the brightness of Jehovah's Throne.”

The speech completes.

“The unknown speaker fell exhausted into his seat. The delegates, carried away by his enthusiasm, rushed forward. John Hancock scarcely had time to pen his bold signature before the quill was grasped by another. It was done.

The delegates turned to express their gratitude to the unknown speaker for his eloquent words.

He was not there.”

This moment marks a notable turn in the text. We have now introduced the supernatural. Hall has hinted at mysticism before. A mysterious unknown man vanishing into thin air at a momentous point in history would add significant credence to Hall’s claims of secret orders guiding history. The chapters leading up to this point have been Hall setting the stage for this claim, if he can convince the reader that this Mysterious Teleporting Patriot existed, the rest of the text will follow suit.

Hall begins to show his rosicrucian colors, providing occult analysis of several common symbols of the United States. First up is the Great Seal of the United States. He claims that the bird on the seal is a phoenix. It is not a phoenix. Even if it was a phoenix that wouldn’t really mean much. Next is the use of the Eye of Providence, the eye in a triangle symbol present on the back of a dollar bill. While nowadays this symbol is associated with freemasonry and The Illuminati, the symbol was common for the time, representing benevolent oversight. The Freemasons did not formally adopt the symbol’s use until 1797, 14 years after the creation of the great seal.

The pyramid below the eye has 13 layers, representing the original thirteen colonies. Hall claims it is the pyramid of Giza. “The Pyramid of Gizah was believed by the ancient Egyptians to be the shrine tomb of the god Hermes, or Thot, the personification of universal wisdom.” No they did not. The Great Pyramids have nothing to do with Thoth. The idea traces back to the works of Hermes Trismegistus, an influential historical alchemist. Hall is a Rosicrucian, whose philosophy often deals with Hermetic ideas. This conception of the great pyramid was fairly common among occultists for the time, and would have been read as given, however there is no historical evidence for Thoth being involved in the construction of the pyramids.

[Dream of General Macellan anecdote]

Beneath all of this, there is a deeper frustration I have with Hall. Despite his myriad attempts to show us the fingerprints of esoterica on the glass of American history, he misses the actual esoterica.

[Insert Apotheosis of Washington]

This is The Apotheosis of Washington, the painting that stands to this day on the dome of the capital rotunda. The dome was completed in 1863. The artist, Constantino Brumidi, painted it over the course of 11 months at the end of the Civil War. The fresco is divided into six scenes: Science, Marine, Commerce, Mechanics, Agriculture, and War.

The different frescoes depict important figures from American history doing their respective thing, all guided by the hand of some Roman god or goddess. Mercury guides the treasury, Poseidon carries the transatlantic telegraph cable, etc. However, the most important scene in the fresco is, unsurprisingly, war.

War depicts Columbia, goddess of freedom, a wholly original personification of America. She wields a star-spangled shield and sword. On her right, a bald eagle bares thirteen golden arrows. Above her, George Washington sits among the heavens where he is exalted by goddesses representing Victory and Liberty. He is depicted in Apotheosis, glorified to divinity. Which brings us to the central question of any real analysis of an Occult text: So what? Why is any of this important? Who cares?

Consider the idea of National Mythology; stories about a nation that are neither true nor untrue, but serve as a medium for the ideas that shape it. Many cultures have a National Mythology, but with typical American excess, we have several. I see Hall’s project in this book as him attempting to reconcile two conflicting myths of America.

On one hand, there is the Inevitable America. The America of Manifest Destiny, guided by the hand of god to carve and pillage across the new world. The America wrapped in a flag and holding a cross.

On the other hand, there is bootstrap America. The America of frontiersmen and cowboys and inventors. The America of immigrants who crossed the seas for a land where a man could build his own life with the sweat on his brow.

These images of America cannot exist together. America cannot be both destined and a choice. If America was always going to happen regardless of the choices of men, then the work of the founding fathers was not really work, they were simply puppets dancing on the strings of destiny. Hall’s attempt to reconcile these two Americas shows us an America built by Great Men, but Great Men who unknowingly guided by the hand of an esoteric order working to make the will of God manifest.

But did this work? Is Hall’s occult blueprint for refashioning the myth of America well-made? If one could place his work in every bookstore in America, would it catch on? Could he re-make the idea of America in this new image?

In my opinion, absolutely not. In attempting to redesign the myth, Hall discards a crucial pillar; Democracy. Americans, like most people, enjoy the idea that their choices matter. Even if America’s foundation was guided by an ancient enlightened secret society, most Americans aren’t a part of it. Most Americans have a day job. For evidence of Hall’s mistake, one has to look no further than the current occult milloux of Shadow Governments and Secret Government Organizations. Americans really hate secret societies.


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