“Among these central ranges of continental mountains and these great companion parks…lies the pleasure-ground and health-home of the nation,” wrote journalist Samuel Bowles in 1869. “Mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life,” mused naturalist John Muir in 1901. “National parks are the best idea we ever had. Absolutely American, absolutely democratic, they reflect us at our best rather than our worst,” opined writer Wallace Stegner in 1983.
North American and European traditions of conservationism, especially those in the U.S., are endlessly celebrated in Western media, with figures like Teddy Roosevelt and John James Audubon placed at the forefront. They’re not without their merits, especially at a time when some of the world’s most powerful countries refuse to take action on climate change. What often goes underexamined or ignored, though, is the deeply racist, settler-colonial history–and very much still the present– that has informed the “conservationist” movement in the US and much of the North Atlantic.
What have been and still are the ecological and human costs, particularly for Indigenous and Black people in the US, of this settler-colonial ‘conservation’ movement? Why, in the American collective memory, is the ‘conservation movement’ often credited to powerful white figures of the 19th and early 20th centuries, despite the extreme environmental and social destruction that they helped caused? And why should there be a need for a settler-driven conservation movement when the original inhabitants of, what we now know as the US and Canada already very often already had systems of ‘conservationism’ in place?
On this episode, we study the racist origins of Western conservation movements, primarily in the United States; how the conservation movement and romanticization of nature have served the settler-colonial project; how these histories continue to inform certain currents of the mainstream climate activism of the present; and what an inclusive, decolonial understanding of environmental conservation can look like.
Our guest is UConn professor Prakash Kashwan.
Prakash Kashwan is an Associate Professor of Political Science and Co-Director of the Research Program on Economic and Social Rights, which is part of the Human Rights Institute at the University of Connecticut. He is the author of Democracy in the Woods: Environmental Conservation and Social Justice in India, Tanzania, and Mexico (published by Oxford University Press) and a Co-Editor of the journal Environmental Politics.
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American environmentalism’s racist roots have shaped global thinking about conservation
Prakash Kashwan | September 2, 2020 | The Conversation
Environmentalism's Racist History
Jedediah Purdy | August 13, 2015 | The New Yorker
How Conservation Became Colonialism
Alexander Zaitchik | July 16, 2018 | Foreign Policy
The Great Outdoors Was Made for White People
Marya T. Mtshali | May 28, 2021 | The Nation
Return The National Parks To The Tribes
David Treuer | April 12, 2021 | The Atlantic
Can Indigenous Leadership Save Our National Parks and Monuments?
Jacqueline Keeler | October 11, 2021 | Sierra
The Racist Legacy Many Birds Carry
Darryly Fears | June 3, 2021 | The Washington Post
The Myth of John James Audubon
Gregory Nobles | July 31, 2020 | Audubon Magazine
Michael Brune | July 22, 2020 | Sierra Club
Sierra Club Says It Must Confront the Racism of John Muir
Lucy Tompkins | July 22, 2020 | The New York Times
Revealing the Past to Create the Future
David Yarnold | Fall 2020 | Audubon Magazine
People of Color and Their Constraints to National Parks Visitation [PDF]
David Scott and KangJae Jerry Lee | 2018 | The George Wright Forum
Philip Dray | May 1, 2018 | TIME
The Book That Incited a Worldwide Fear of Overpopulation
Charles C. Mann | January 2018 | Smithsonian Magazine
Nicole Duncan-Smith | November 28, 2021 | Atlanta Black Star
Experts critique Prince William’s ideas on Africa population
Edna Mohamed | November 30, 2021 | Al Jazeera
Wallace Stegner : Environmentalism Remains the Key For the Emblematic California Writer
Steve Proffitt | June 7, 1992 | Los Angeles Times
Why I Can't Read Wallace Stegner, and Other Essays - A Tribal Voice
Elizabeth Cook-Lynn | 1996 | University of Wisconsin Press
Everybody Loves a Good Drought: Stories from India’s Poorest Districts
P. Sainath | 1996
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For a full transcript of this episode, go here.
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Eoin O'Mahony
2022-03-17 12:54:09 +0000 UTCJake Zydek
2022-02-27 16:26:20 +0000 UTCJulie Baxter
2022-02-23 20:36:56 +0000 UTC